劍橋雅思系列是同學(xué)們?cè)趥淇贾斜貍涞慕滩闹唬酝瑢W(xué)們?cè)趥淇嫉臅r(shí)候是要準(zhǔn)備一些這方面的資料。新航道雅思小編上次分享了：劍橋雅思4Test2閱讀passage1原文+譯文：語言的消失。小編接著介紹劍橋雅思4Test2閱讀passage2原文+譯文：澳大利亞的另類療法。

      劍橋雅思4Test2閱讀passage2原文+譯文：澳大利亞的另類療法

  ALTERNATIVE MEDICINE IN AUSTRALIA

  澳大利亞的另類療法

  The first students to study alternative medicine at university level in Australia began their four-year, full-time course at the University of Technology, Sydney, in early 1994. Their course covered, among other therapies, acupuncture. The theory they learnt is based on the traditional Chinese explanation of this ancient healing art: that it can regulate the flow of ‘Qi’ or energy through pathways in the body. This course reflects how far some alternative therapies have come in their struggle for acceptance by the medical establishment.

  1994年初，澳大利亞第一批另類療法學(xué)生在悉尼科技大學(xué)開始了他們?yōu)槠谒哪甑娜氄n程。除了學(xué)習(xí)其他一些療法之外，他們的課程還包括針灸術(shù)，他們所學(xué)的理論基于中國古代對(duì)這門古老療法的解釋：那就是針灸可以調(diào)節(jié)“氣”或能量在人體神經(jīng)系統(tǒng)中的流通。這門課程足以反映另類療法在爭取醫(yī)療機(jī)構(gòu)認(rèn)同的斗爭中所取得的成果。

  Australia has been unusual in the Western world in having a very conservative attitude to natural or alternative therapies, according to Dr Paul Laver, a lecturer in Public Health at the University of Sydney. ‘We’ve had a tradition of doctors being fairly powerful and I guess they are pretty loath to allow any pretenders to their position to come into it.’ In many other industrialised countries, orthodox and alternative medicine have worked ‘hand in glove’ for years. In Europe, only orthodox doctors can prescribe herbal medicine. In Germany, plant remedies account for 10% of the national turnover of pharmaceuticals. Americans made more visits to alternative therapists than to orthodox doctors in 1990, and each year they spend about $US 12 billion on therapies that have not been scientifically tested.

  由于對(duì)自然或另類療法所采取的極端保守態(tài)度，澳大利亞在西方國家中獨(dú)樹一幟。悉尼大學(xué)公共健康系博士Paul Laver評(píng)價(jià)道：“我們有個(gè)傳統(tǒng)，醫(yī)生是相當(dāng)權(quán)威的，我猜他們很不愿意讓那些覬覦他們位置的冒牌貨得逞。”在其他許多工業(yè)國家里，正統(tǒng)醫(yī)生和另類醫(yī)師早已親密無間地合作多年了。在歐洲，只有正統(tǒng)醫(yī)生才可以開草藥。在德國，草藥占了藥品銷售額的10%。1990年美國人去看另類療法醫(yī)師的次數(shù)比去看傳統(tǒng)醫(yī)生的次數(shù)還多，而每年，他們花在未經(jīng)科學(xué)測試的療法上的錢竟髙達(dá)約120億美元。

  Disenchantment with orthodox medicine has seen the popularity of alternative therapies in Australia climb steadily during the past 20 years. In a 1983 national health survey, 1.9% of people said they had contacted a chiropractor, naturopath, osteopath, acupuncturist or herbalist in the two weeks prior to the survey. By 1990, this figure had risen to 2.6% of the population. The 550,000 consultations with alternative therapists reported in the 1990 survey represented about an eighth of the total number of consultations with medically qualified personnel covered by the survey, according to Dr Laver and colleagues writing in the Australian Journal of Public Health in 1993. ‘A better educated and less accepting public has become disillusioned with the experts in general, and increasingly sceptical about science and empirically based knowledge,’ they said. ‘The high standing of professionals, including doctors, has been eroded as a consequence.’

  在過去20年中，由于人們對(duì)傳統(tǒng)醫(yī)療不再迷信，另類療法在澳大利亞慢慢流行起來。在1983年進(jìn)行的全國健康調(diào)査中，有1.9%的人說此前兩周內(nèi)曾經(jīng)去看過按摩師、理療家、整骨醫(yī)師、針灸醫(yī)生或草藥醫(yī)生。到了1990年，這個(gè)數(shù)字已經(jīng)攀升到澳大利亞人口的2.6%。根據(jù)Laver博士和他的同事們刊登在1993年《澳大利亞公共健康期刊》上的報(bào)道：在1990年調(diào)査中，另類療法醫(yī)生進(jìn)行了55萬次診斷，這個(gè)數(shù)字幾乎占了調(diào)查中所有醫(yī)療診斷的八分之一。“總體而言，受過良好教育又不那么輕信的民眾已經(jīng)對(duì)專家失望了，而且對(duì)科學(xué)和經(jīng)驗(yàn)主義知識(shí)已經(jīng)越來越懷疑了，”博士們說，“結(jié)果，包括醫(yī)生在內(nèi)的專業(yè)人士的崇高地位也就大打折扣。”

  Rather than resisting or criticising this trend, increasing numbers of Australian doctors, particularly younger ones, are forming group practices with alternative therapists or taking courses themselves, particularly in acupuncture and herbalism. Part of the incentive was financial, Dr Laver said. ‘The bottom line is that most general practitioners are business people. If they see potential clientele going elsewhere, they might want to be able to offer a similar service.’

  越來越多的澳大利亞醫(yī)生，特別是那些年輕一些的醫(yī)師，非但沒有抵制或是批判這樣一個(gè)潮流，反而開始與另類療法醫(yī)師聯(lián)合開業(yè)，或是干脆自己去學(xué)習(xí)相關(guān)課程，尤其是針灸和草藥醫(yī)學(xué)。Laver博士說，部分動(dòng)機(jī)當(dāng)然是出于經(jīng)濟(jì)考慮。“關(guān)鍵在于大多數(shù)全科醫(yī)生都是商人。如果他們看到潛在的客戶去別處看病，他們就想也要能提供類似的服務(wù)。”

  In 1993, Dr Laver and his colleagues published a survey of 289 Sydney people who attended eight alternative therapists’ practices in Sydney. These practices offered a wide range of alternative therapies from 25 therapists. Those surveyed had experienced chronic illnesses, for which orthodox medicine had been able to provide little relief. They commented that they liked the holistic approach of their alternative therapists and the friendly, concerned and detailed attention they had received. The cold, impersonal manner of orthodox doctors featured in the survey. An increasing exodus from their clinics, coupled with this and a number of other relevant surveys carried out in Australia, all pointing to orthodox doctors’ inadequacies, have led mainstream doctors themselves to begin to admit they could learn from the personal style of alternative therapists. Dr. Patrick Store, President of the Royal College of General Practitioners, concurs that orthodox doctors could learn a lot about bedside manner and advising patients on preventative health from alternative therapists.

  1993年，Laver博士和他的同事們發(fā)表了一項(xiàng)調(diào)查報(bào)告，報(bào)告包括289名曾到8家另類療法診所尋求治療的悉尼市民。這些診所共有25名另類治療師，提供相當(dāng)廣泛的另類療法。接受調(diào)查的人都患有慢性疾病，正統(tǒng)療法治療對(duì)這些疾病的效果微乎其微。病人們?cè)u(píng)價(jià)說他們喜歡另類療法醫(yī)師所采取的全面的治療手段，也喜歡那里友善熱情、細(xì)致入微的關(guān)懷。這次調(diào)査揭示了正統(tǒng)醫(yī)生的冷漠態(tài)度。病人從診所中大批離去，加上其他一些相關(guān)的全國性調(diào)查的結(jié)果，矛頭直指正統(tǒng)醫(yī)生的不足之處，這就使得他們開始承認(rèn)應(yīng)該學(xué)習(xí)一下另類療法醫(yī)師的親切態(tài)度。就連皇家醫(yī)學(xué)院的Patrik Stone博士也贊同說，正統(tǒng)醫(yī)生應(yīng)該多學(xué)習(xí)另類療法醫(yī)師對(duì)待病人的態(tài)度，還有他們給病人的預(yù)防建議。

  According to the Australian Journal of Public Health, 18% of patients visiting alternative therapists do so because they suffer from musculo-skeletal complaints; 12% suffer from digestive problems, which is only 1% more than those suffering from emotional problems. Those suffering from respiratory complaints represent 7% of their patients, and candida sufferers represent an equal percentage. Headache sufferers and those complaining of general ill health represent 6% and 5% of patients respectively, and a further 4% see therapists for general health maintenance.

  根據(jù)《澳大利亞公共健康期刊》，18%的病人因?yàn)榈昧思∪夤趋婪矫娴募膊《タ戳眍愥t(yī)師;12%的人則是因?yàn)橄到y(tǒng)疾病，這個(gè)數(shù)字只比因?yàn)楦星閱栴}而去就醫(yī)的人多1個(gè)百分點(diǎn)。呼吸系統(tǒng)疾病患者和假絲酵母過敏者各占7%。頭疼就醫(yī)者和整體感覺身體不適而就醫(yī)者分別占到了6%和5%，還有4%的人看醫(yī)生只是為了保持身體健康。

  The survey suggested that complementary medicine is probably a better term than alternative medicine. Alternative medicine appears to be an adjunct, sought in times of disenchantment when conventional medicine seems not to offer the answer.

  這項(xiàng)調(diào)查表明，與另類療法這個(gè)字眼相比，互補(bǔ)療法是個(gè)更為合適的稱呼。前者聽起來仿佛是正統(tǒng)療法的附庸，一種只有當(dāng)你對(duì)傳統(tǒng)療法的無能為力失望后，才會(huì)去追尋的東西。

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