新航道小編之前帶來(lái)關(guān)于GRE閱讀方面的破解內(nèi)容，這次繼續(xù)帶來(lái)章老師GRE閱讀破解系列(六)，希望對(duì)各位準(zhǔn)備備考GRE考試的同學(xué)們有幫助，祝大家能考取一個(gè)好成績(jī)，早日被理想大學(xué)錄取。

  往期精彩內(nèi)容：

  GRE閱讀|破解GRE閱讀理解系列(五)

  GRE閱讀|破解GRE閱讀理解系列(四)   

  GRE閱讀 | 破解GRE閱讀理解系列（三）

  GRE閱讀 | 破解GRE閱讀理解系列（二）

  GRE閱讀 | 破解GRE閱讀理解系列（一）

  GRE閱讀第【6】講

  可以開(kāi)始“上路子”的我們

  短小的篇幅，壓力不大。點(diǎn)滴積累，是我們的一貫宗旨。

  人文類是許多集美們的噩夢(mèng)，但是不多接觸又不行。

  Many philosophers disagree over the definition of morality, but most disputants fall into one of two categories: egocentrics, who define morality as the pursuit of self-fulfillment, and sociocentrics, who define morality as an individual’s obligations to society. Where does the truth lie? Fortunately, the stem of the word “morality” provides some clues. The word “mores” originally referred to the customs of preliterate cultures. Mores, which embodied each culture’s ideal principles for governing every citizen, were developed in the belief that the foundation of a community lies in the cultivation of individual powers to be placed in service to the community. These mores were concerned with such skills as food-gathering and warfare as well as an individual’s relationships with others. Thus, I submit (intransitive senses: to defer to or consent to abide by the opinion or authority of another), “morality” must be concerned with what is honored by the community at large. However, self-fulfillment is important to morality because unfulfilled citizens, no matter how virtuous, cannot perform the duties morality assigns them.

  The primary purpose of this passage is to (主旨題)

  (A) summarize an argument

  (B) resolve a dispute

  (C) trace a word’s origin (只是用origin作為evidence to support the answer to the question。)

  (D) prove a hypothesis(理解hypothesis是什么。)

  (E) initiate a debate

  According to the passage, mores in preliterate cultures concerned such skills as warfare and food-gathering because these skills were(細(xì)節(jié)信息題)

  (A) characteristic of an individual’s self-fulfillment (無(wú)稽之談，徹底沖突于原文。)

  (B) examples of a culture’s traditions (未提及。)

  (C) manifestations of an individual’s ideals (無(wú)稽之談，徹底沖突于原文。)

  (D) demonstrations of an individual’s contributions to the community

  (E) examples of a community’s governing principles (文中給出的是個(gè)人的行為的例子，而不是社群/會(huì)管理原則的例子，文中并沒(méi)有社群/會(huì)管理原則的例子。)

  It can be inferred from the passage that the author would be most likely to agree with which of the following statements regarding sociocentrics and egocentrics? (推斷題，切忌過(guò)度推斷。)

  (A) The position of the sociocentrics is stronger than that of the egocentrics. (正確答案出現(xiàn)太早了。)

  (B) The positions of the egocentrics and sociocentrics are of equal merit. (肯定不是。)

  (C) There is no merit in the position of the egocentrics. (肯定不是。看文章的最后一句。)

  (D) Neither position contributes very much to an understanding of the definition of morality. (肯定不是。)

  (E) The dispute between the egocentrics and sociocentrics is based on trivial issues. (肯定不是。)

  With which of the following statements regarding the relationship between the individual and morality would the author be most likely to agree?(推斷題，切忌過(guò)度推斷。)

  (A) Failure in social obligations is the price of success in individual endeavors. (理解price很重要，理解price就理解了這個(gè)選項(xiàng)的邏輯：想要success in individual endeavors，就必須fail social obligations。沖突于文章的最后一句。)

  (B) The unfulfilled citizen cannot fulfill his moral obligations to the community. (文章的最后一句。)

  (C) Morality is unconcerned with conflicts among citizens. (沖突于These mores were concerned with such skills as xxxxxxxxxxxx an individual’s relationships with others。)

  (D) The unfulfilled citizen is without virtue. (沖突于文章最后一句里的no matter how virtuous。no matter how virtuous的前提是WITH virtue)

  (E) Wealth harms a citizen’s moral standing in the community. (也很容易被排除，wealth也是individual fulfillment的一方面。)

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